Saving God
없습니다
도서+사은품 또는 도서+사은품+교보Only(교보굿즈)
15,000원 미만 시 2,500원 배송비 부과
20,000원 미만 시 2,500원 배송비 부과
15,000원 미만 시 2,500원 배송비 부과
1Box 기준 : 도서 10권
로그아웃 : '서울시 종로구 종로1' 주소 기준
알립니다.
- 해외주문도서는 고객님의 요청에 의해 주문하는 '개인 오더' 상품이기 때문에, 단순한 고객변심/착오로 인한 취소, 반품, 교환의 경우 '해외주문 반품/취소 수수료'를 부담하셔야 합니다. 이점 유의하여 주시기 바랍니다.
- 반품/취소 수수료:(1)서양도서-판매정가의 12%, (2)일본도서-판매정가의 7% (반품/취소 수수료는, 수입제반비용(FedEx수송비용, 관세사비, 보세창고료, 내륙 운송비, 통관비 등)과 재고리스크(미판매 리스크, 환차손)에 따른 비용을 포함하며, 서양도서는 판매정가의 12%, 일본도서는 판매정가의 7%가 적용됩니다.)
- 외국도서의 경우 해외제공정보로만 서비스되어 미표기가된 정보가 있을 수 있습니다. 필요한 정보가 있을경우 1:1 문의게시판 을 이용하여 주십시오.
"This book is a brilliantly conceived contribution to natural theology. Taken together with Johnston's forthcoming Surviving Death, it constitutes the most interesting and provocative elaboration of religious naturalism since Santayana."--Jeffrey Stout, author of Democracy and Traditionand Ethics after Babel "This is a remarkable, fascinating, and important book, one that exhibits rich philosophical erudition--which it wears lightly--and startling philosophical insight. It is, at its core, a work of natural theology, a distinctly philosophical endeavor, but the book neatly sidesteps all the dead ends that such a project has created for itself in the last couple of centuries."--James C. Edwards, author of The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism "This is one of those rare works in philosophical theology that presents a complex, novel view in a manner accessible to the general reader. This is an exciting book."--Andrew Chignell, Cornell University
Rejecting supernaturalism as idolatrous, Mark Johnston seeks to rehabilitate the ideas of the Fall & of salvation within a naturalistic framework & presents a conception of God that both resists idolatry & is wholly consistent with the natural sciences.
Mark Johnston is the Walter Cerf Professor of Philosophy at Princeton University and the author of "Surviving Death" (Princeton).
In this book, Mark Johnston argues that God needs to be saved not only from the distortions of the "undergraduate atheists" (Richard Dawkins, Christopher Hitchens, and Sam Harris) but, more importantly, from the idolatrous tendencies of religion itself. Each monotheistic religion has its characteristic ways of domesticating True Divinity, of taming God's demands so that they do not radically threaten our self-love and false righteousness. Turning the monotheistic critique of idolatry on the monotheisms themselves, Johnston shows that much in these traditions must be condemned as false and spiritually debilitating. A central claim of the book is that supernaturalismis idolatry. If this is right, everything changes; we cannot place our salvation in jeopardy by tying it essentially to the supernatural cosmologies of the ancient Near East. Remarkably, Johnston rehabilitates the ideas of the Fall and of salvation within a naturalistic framework; he then presents a conception of God that both resists idolatry and is wholly consistent with the deliverances of the natural sciences. Princeton University Press is publishing Saving Godin conjunction with Johnston's forthcoming book Surviving Death, which takes up the crux of supernaturalist belief, namely, the belief in life after death.
In this book, Mark Johnston argues that God needs to be saved not only from the distortions of the "undergraduate atheists" (Richard Dawkins, Christopher Hitchens, and Sam Harris) but, more importantly, from the idolatrous tendencies of religion itself. Each monotheistic religion has its characteristic ways of domesticating True Divinity, of taming God's demands so that they do not radically threaten our self-love and false righteousness. Turning the monotheistic critique of idolatry on the monotheisms themselves, Johnston shows that much in these traditions must be condemned as false and spiritually debilitating.A central claim of the book is thatsupernaturalismis idolatry. If this is right, everything changes; we cannot place our salvation in jeopardy by tying it essentially to the supernatural cosmologies of the ancient Near East. Remarkably, Johnston rehabilitates the ideas of the Fall and of salvation within a naturalistic framework; he then presents a conception of God that both resists idolatry and is wholly consistent with the deliverances of the natural sciences.Princeton University Press is publishingSaving Godin conjunction with Johnston's forthcoming bookSurviving Death, which takes up the crux of supernaturalist belief, namely, the belief in life after death.
[A]n astonishing book. . . . [A] daring blend of human depth and philosophical originality. -- Tony Coady, Australian Book Review
Outstanding. -- Alan Wolfe, National Interest
Saving Godis a rich and provocative book. . . . I found Saving Godto be original, complex and insightful. However one reacts to Johnston's naturalistic reinterpretation of Christianity and the other monotheisms, one may still applaud his rejection of idolatrous uses of religion to serve human ends. -- Lynne Rudder Baker, Notre Dame Philosophical Reviews
Saving Godis a rich and provocative book. . . . I foundSaving Godto be original, complex and insightful. However one reacts to Johnston's naturalistic reinterpretation of Christianity and the other monotheisms, one may still applaud his rejection of idolatrous uses of religion to serve human ends. -- Lynne Rudder Baker, Notre Dame Philosophical Reviews
Surviving Deathand Saving Godboth provided me with intellectual pleasure of a high order, even though I found many of the author's conclusions false and some morally repugnant. Johnston is the kind of atheist it's good for Christians to read, because he is intelligent, intellectually energetic, and serious about what he engages, and because he shows very clearly just where fastidiousness leads. -- Paul J. Griffiths, Commonweal
Surviving DeathandSaving Godboth provided me with intellectual pleasure of a high order, even though I found many of the author's conclusions false and some morally repugnant. Johnston is the kind of atheist it's good for Christians to read, because he is intelligent, intellectually energetic, and serious about what he engages, and because he shows very clearly just where fastidiousness leads. -- Paul J. Griffiths, Commonweal
The non-fiction book I most enjoyed this year might be a stocking-stuffer for both atheists and believers (it is slightly more likely to appeal to the former, but would certainly intrigue believers willing to think about their belief). It is Saving God: Religion After Idolatry(Princeton University Press), by the Princeton philosopher Mark Johnston. This book demolishes, with far greater precision and elegance than anything by Richard Dawkins. -- James Wood, New Yorker
The non-fiction book I most enjoyed this year might be a stocking-stuffer for both atheists and believers (it is slightly more likely to appeal to the former, but would certainly intrigue believers willing to think about their belief). It isSaving God: Religion After Idolatry(Princeton University Press), by the Princeton philosopher Mark Johnston. This book demolishes, with far greater precision and elegance than anything by Richard Dawkins. -- James Wood, New Yorker
This accessible, sophisticated, and thoughtful work will be an important addition to collections of both philosophy and theology. -- Choice
This witty and philosophically subtle book is . . . very Maimonidean in its thoroughgoing rejection of superstition and idolatry as an offense to true religion. -- Menachem Kellner, Jewish Review of Books
작가정보
저자(글) Johnston, Mark
목차
Preface p. xi Is Your God Really God? p. 1 Believing in God On the ?ames?of God The Meaning of ?od?and the Common Conception of God What is Salvation? Salvation Versus Spiritual Materialism The Idolatrous Religions p. 18 The Ban on Idolatry Idolatry as Perverse Worship Graven Images and the Highest One Idolatry as Servility The Rhetoric of Idolatrousness The Same God? The Pharisees' Problem with Jesus Could we be Idolaters? Supernaturalism and Scientism p. 37 Scientism and Superstition Supernaturalism Legitimate Naturalism Scientism Versus Science The Argument for Naturalism from True Religion The Phenomenological Approach p. 53 The Method and the Question Yahweh's use of the Method A Criterion, or an Enclosed Circle? Yahweh's Criterion Applied to Himself Forgiving the God A Reply to Yahweh's Answer to Job Is There and Internal Criterion of Religious Falsehood? p. 70 The Pope's Criterion of Religious Falsehood A Consequence of the Pope's Criterion Religious and Scientific Fallibilism Why God? p. 80 Doesn't Substantive Reasonableness Suffice? The Fall Homo Incurvatus in se The Redeemer? After Monotheism p. 95 The Highest One The Tetragrammation The Paradox of the Highest One Speaking of the Highest One Existents as Dependent Aspects of Existence Itself An Alternative to the Thomistic Interpretation of the Highest One Process Panentheism p. 115 The Goodness of the Highest One The Analogy of Logos Process Panentheism The Self-Disclosure of Existence Itself The Problem is with the Pantheon Panentheism, Not Pantheism p. 126 Distinguishing Panentheism and Pantheism Presence Presence as Disclosure Is being almost Entirely Wasted? Ubiquitous Presence Against Natural Representation Representation and ?arrying Information?/td> Can Causation Account for Aboutness? What Could Replace the Representationalist Tradition? A Diagnosis of the Representationalist's Mistake A Diagnosis of the Representationalist's Mistake A Transformed Picture of ?onsciousness?and Reality Confirming the Surprising Hypothesis The Mind of God p. 152 The Objectivity of the Realm of Sense How the Structure of I Resence Might Impose Evolutionary Constraints Objective Mind and the Mind of the Highest One The Doubly Donatory Character of Reality Does God Exist? The Highest One Christianity without Spiritual Materialism p. 160 Religion and Violence The Gospel According to Girard Where is Original Sinfulness? Original Sinfulness as self-will and False Righteousness Christ Destroys the Kingdom of self-will and False Righteousness The Afterlife as an Idolatrous Conceit Against ?an's Quest for Meaning?/td> The Afterlife as Resistance to Christ Naturalism's Gift: Resurrection without the Afterlife Postscript p. 187 Index p. 189 Table of Contents provided by Ingram. All Rights Reserved.
기본정보
ISBN | 9780691152615 ( 0691152616 ) |
---|---|
발행(출시)일자 | 2011년 07월 31일 |
쪽수 | 216쪽 |
크기 |
152 * 231
* 18
mm
/ 340 g
|
총권수 | 1권 |
언어 | 영어 |
Klover 리뷰 (0)
구매 후 리뷰 작성 시, e교환권 200원 적립
문장수집 (0)
e교환권은 적립 일로부터 180일 동안 사용 가능합니다. 리워드는 작성 후 다음 날 제공되며, 발송 전 작성 시 발송 완료 후 익일 제공됩니다.
리워드는 한 상품에 최초 1회만 제공됩니다.
주문취소/반품/절판/품절 시 리워드 대상에서 제외됩니다.
판매가 5,000원 미만 상품의 경우 리워드 지급 대상에서 제외됩니다. (2024년 9월 30일부터 적용)
구매 후 리뷰 작성 시, e교환권 100원 적립
-
반품/교환방법
* 오픈마켓, 해외배송 주문, 기프트 주문시 [1:1 상담>반품/교환/환불] 또는 고객센터 (1544-1900) -
반품/교환가능 기간
상품의 결함 및 계약내용과 다를 경우 문제점 발견 후 30일 이내 -
반품/교환비용
-
반품/교환 불가 사유
(단지 확인을 위한 포장 훼손은 제외)
2) 소비자의 사용, 포장 개봉에 의해 상품 등의 가치가 현저히 감소한 경우
예) 화장품, 식품, 가전제품(악세서리 포함) 등
3) 복제가 가능한 상품 등의 포장을 훼손한 경우
예) 음반/DVD/비디오, 소프트웨어, 만화책, 잡지, 영상 화보집
4) 소비자의 요청에 따라 개별적으로 주문 제작되는 상품의 경우 ((1)해외주문도서)
5) 디지털 컨텐츠인 ebook, 오디오북 등을 1회이상 ‘다운로드’를 받았거나 '바로보기'로 열람한 경우
6) 시간의 경과에 의해 재판매가 곤란한 정도로 가치가 현저히 감소한 경우
7) 전자상거래 등에서의 소비자보호에 관한 법률이 정하는 소비자 청약철회 제한 내용에 해당되는 경우
(1) 해외주문도서 : 이용자의 요청에 의한 개인주문상품으로 단순변심 및 착오로 인한 취소/교환/반품 시 ‘해외주문 반품/취소 수수료’ 고객 부담 (해외주문 반품/취소 수수료 : ①서양도서-판매정가의 12%, ②일본도서-판매정가의 7%를 적용) -
상품 품절
-
소비자 피해보상 환불 지연에 따른 배상
2) 대금 환불 및 환불지연에 따른 배상금 지급 조건, 절차 등은 전자상거래 등에서의 소비자 보호에 관한 법률에 따라 처리함
상품 설명에 반품/교환 관련한 안내가 있는 경우 그 내용을 우선으로 합니다. (업체 사정에 따라 달라질 수 있습니다.)
기분 좋은 발견
이 분야의 베스트
이 분야의 신간
-
The Halal Industry in Asia5% 105,430 원
-
Hands of Devotion20% 11,840 원
-
सजनवा बैरी हो गये हमार13% 24,130 원
-
Youth Guide to Greatness with God15% 15,730 원